Moya Bailey

Thrown away where? The world is round.*

Category: Uncategorized (page 1 of 6)

Provocations for the Journal Catalyst’s 5th Anniversary

I was invited to be on a panel with some really wonderful feminist STS colleagues to offer provocations in celebration of the 5th Anniversary of the journal, Catalyst. Here are my remarks, part poem, part prose, part pathos.

Yesterday I Tweeted “Ma’Khia is such a beautiful name. I hate how I learned it. #SayHerName

This tweet has more than 30,000 likes. I don’t know what to make of this. is this an outpouring of support for a dead Black girl? For her name? A shared hate for why we know it? What remains of this beautiful girl beyond her name and tiktok hair tutorials?

That 20 minutes after Ma’Khia Bryant became a hashtag, the man who made George Floyd one was found guilty does not move me. I did not breathe any easier knowing that this man would go to prison. A cop in prison is not justice nor is it accountability when the system that put him there remains. And what remains of George Floyd? A hashtag? A hashtag I might study as part of a digital humanities STS project to show that hashtags do some work, create some openings and fissures in a system that would bury us not knowing we were seeds.

What remains. What, remains. What, remains?!

Did you hear about Tree and Delisha Africa?

No one seems to be sure what happened to a set of remains thought to be two children killed in the 1985 MOVE bombing.”

What remains to bury? No remains to bury but remains for a co-ed to learn forensic pathology on. Science built on the literal bones of those most marginalized. Does forensic science bring them back? Make the bombing that that made them bone any less devastating? 

It feels not enough. Not enough for George Floyd and not enough for Ma’khia Bryant. Not enough for Tree and Delisha and those who survive them.

Scholarship cannot undo extrajudicial killings.

I wonder sometimes if the academy is busy work for those who might otherwise get to the business of creating something different. As I was told by an indigenous elder, your land acknowledgement is cute or whatever but don’t do it if it let’s white supremacy relax. What remains if the naming of the Wampanoag, the Pawtuckett, the Massachusett, doesn’t result in concrete care or collateral for another way of relating to those who survived colonization and are still here?

How do we move from performing solidarity at the top of a talk to embodying it in the type of research we do?  How much of my energy should go into jumping through the hoops of academia, even if we figure out how to do our research in a more just way, when we know that ultimately capitalism is not sustainable? At what point do we abandon our computers for lives off grid?

Can STS answer this question? At what point do we know enough to say that new scholarship, research, new words and terms, have not slowed the march towards the end of the anthropocene? That some of us are getting there faster than others? What remains?

Delivered 4/22/2021

The Imagination Desk Interview

Cartoon version of me in black and white with a yellow highlight.

Moya Bailey is a Black queer feminist scholar, writer, and activist. She is the co-author of #HashtagActivism: Networks of Race and Gender Justice and has a new book, Misogynoir Transformed: Black Women’s Digital Resistance, coming out May 2021. In this conversation, we talk about online communities of support and activism, racial inequalities in medicine, the healthcare system, artificial intelligence, and Moya’s term misogynoir, which describes a specific form of discrimination experienced by Black women.

The Imagination Desk

Misogynoir and Kamala Harris

Image of a smiling Kamala Harris at a podium in front of the logo for Essence Magazine. AP photo.

Even though Democratic Vice Presidential Candidate Kamala Harris was the clear winner of last week’s presidential debate (the fly on Pence’s head notwithstanding), she was disparaged in right-leaning media for her physical appearance and comportment rather than the content of her responses. GOP pollster Frank Luntz claimed that undecided voters “did not find her authentic.” Fellow right-wing politicos Ben Shapiro and David Dudenhoefer (Republican candidate hoping to unseat Rashida Tlaib), both took to Twitter to fire off tweets about Harris’ face rather than her comments during the debate. Shapiro tweeted that Harris looked “deeply uncomfortable” and Dufenhoefer said she was “unlikeable with her smug facial expressions.” While this commentary that ignores the substance of Harris’ talking points in favor of focusing on her appearance is recognizable as the general misogyny that women negotiate, Harris is also navigating the way this misogyny becomes entangled with anti-Black racism. Bill O’Reilly offered faint praise, tweeting that Harris “comes across as articulate though her facial expressions are hurting her.” The word “articulate” is a known dog whistle for anti-Black racism as it is deployed with an assumption of surprise that Black people can communicate clearly and effectively. 

The negative ways that Harris and other Black women are discussed in the media are an example of the confluence of misogyny and anti-Black racism. This brand of vitriol is called misogynoir, a term I coined as a graduate student in 2008. Misogynoir is the anti-Black racist misogyny that Black women experience, particularly in US visual and digital culture. Misogynoir is not simply the racism that Black women encounter, nor is it the misogyny Black women negotiate; it is the uniquely synergistic force of these two oppressions amalgamating into something more harmful than its parts. 

One way that misogynoir becomes legible in the media’s treatment of Harris is through the frames used to discuss her historic but unsuccessful run for president. Her own political ambitions were minimized in favor of a narrative that she rode to political success on the coattails of her mentor turned (albeit briefly) boyfriend former San Francisco Mayor Willie Brown. News sources insinuated that she’d slept her way to the top, a charge rebranded when she joined the Democratic party presidential ticket as the vice presidential candidate through the short-lived “Joe and the Hoe” merchandise available for purchase at Amazon.com. The sexual tenor of these attacks on Harris are beyond the pale when compared to how white women politicians are criticized via general misogyny, like Hillary Clinton being called a bitch. While legitimate critiques of Harris’ record and political positions are ignored, the Jezebel stereotype of Black women as hypersexual and the “Angry Black woman” myth of Black women as loud and irate, dominate the framing of Harris in the public square.

In a recent study by TIME’S UP Now, researchers found that one-quarter of all reporting on Harris was racist and sexist, with the “Angry Black woman” stereotype used the most. Her Indian heritage is rarely brought up in media and when it is, it is often in ways that affirm her lineage, despite there being legitimate questions about the way caste and colorism may inform her politics. Harris is disparaged because she is a Black woman, not because she is a woman of color.

In my forthcoming book, Misogynoir Transformed: Black women’s digital resistance (NYU Press), I discuss the ways that Black women are using digital spaces to challenge the way misogynoir informs their lives and health. While mainstream and digital media can focus on Harris’ heritage and gender, Black women and their allies are wielding this same digital media to have more nuanced conversations about Harris as a candidate.

Crip Camp: #HashtagActivism

Still from Crip Camp recording of me in one box above an interpreter and my slide about Disability #HashtagActivism is centered.
Still from Crip Camp recording of me in one box above an interpreter and my slide about Disability #HashtagActivism is centered.

I was so fortunate to have been invited to participate in Crip Camp by the late Stacey Park Milbern. It was really important to me that my contribution pushed a conversation about disability and Blackness and I think I achieved that. I also got to meet and fan-girl over Alice Wong and her incredible book and collection, Disability Visibility. Here’s the recording in case you missed it!

Crip Camp: #HashtagActivism Transcript here.

#OctaviaTried to Tell Us Webinar

Video of the #OctaviaTried to Tell Us Panel

I had the pleasure of speaking with Monica A. Coleman and Tananarive Due on the 6th episode of their Octavia Tried To Tell Us podcast Saturday. I was a guest to the show alongside one of my favorite Black feminist thinkers, Dr. Farah Jasmine Griffin.

We talked Parables, music, and masculinity. Take a listen and support the show!

MLK Visiting Professor at MIT

mage of me with a blue background smiling at the camera with my answers to three questions on the right.
Image of me with a blue background smiling at the camera with my answers to three questions on the right.

I am so excited to finally announce that I will be spending the year at MIT as an Martin Luther King Jr. Visiting Scholar in the program of Women’s and Gender Studies.

Check out my intro to the community with my answers to three timely questions.

1. What are you looking forward to at MIT? I’m excited to be connected to feminists who are actively exploring the sciences. My course, “Black Feminist Health Science Studies,” [WGS.S10, offered Spring 2021] is really designed to make some critical connections between feminism, science, technology, and society. I really can’t think of a better group of students with which to explore these topics.

2. Your new book #HashtagActivism came out at a poignant time with Covid-19 keeping us home more. What are the crucial hashtags you are looking out for in the “new civil rights movement?” Unfortunately, I think we will continue to see hashtags that point to the public health crisis that is racism in the form of the names of extrajudicially killed Black people. I am excited about the hashtags that help expand our advocacy to behavior changes like #StayTheFuckHome and #MasksSaveLives.

3. Favorite song? If the class had a theme song it would be “Brujas” by Princess Nokia.

Interview with MIT WGS

Creator of term ‘misogynoir’ sees power in #HashtagActivism

Picture of me with blue background and red scarf smiling just off from camera.

NEW YORK (Thomson Reuters Foundation) – A U.S. academic who coined the term “misogynoir” for discrimination against black women said hashtags like #BlackLivesMatter are helping activists to use social media to mobilise and demand justice.

Moya Bailey, co-author of a new book #HashtagActivism: Networks of Race and Gender Justice, coined “misogynoir” in 2008 after noticing that black women were often depicted as sex workers or unintelligent in the media or jokes.

Ellen Wulfhorst for Reuters

MIT Press #HashtagActivism Talk

Join authors Sarah J. Jackson, Moya Bailey, and Brooke Foucault Welles to look at how marginalized groups use Twitter to advance counter-narratives, preempt political spin, and build diverse networks of dissent. Learn more about the book: https://bit.ly/35DTLt4

Misogynoir in the Media

Misogynoir is popping up in the media and I am going to do a better keeping track. Here are two places I and the word have shown up.

Dictionary.com features “misogynoir” as a word made by a woman for Women’s History Month.

Spring Talks

Dr, Moya Bailey Northeastern University 

February 5th, 2020 @ 5:30PM
"Misogynoir in Medicine"
The University of Kansas
The Hall Center for the Humanities, Conference Hall

March 3rd, 2020 @ 3:30PM
"Debility and Disability in Digital Activism"
Fitchburg State University
Randall Science Lecture Hall

April 20th-30th, 2020
"Humans in the Digital Supply Chain"
University of Illinois, Chicago

Conference: Resources and Visibility in Digital Humanities at UIC
April 2nd, 2020 @ 5:00PM

Tuesday March 3rd @ 7:30PM
The STRAND
New York, New York

Thursday, April 9th @ 7:00PM
Harvard Book Store
Cambridge, MA

Friday, April 24th @ 7:30PM
Charis Books
Decatur, GA
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